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As the French expanded their base of control, some Indian Nations simply packed up and moved, not wanting even to be near the French and their strange religion and habits.

But dislocated Indians had to live somewhere, and they invariably wound up in the proximity of other Indian communities, threatening the resources of the people who were already there.

In coastal South Carolina, there are the Gullah people, and in coastal Georgia the Geechies.

(.) The Gullah are said to be descended from the Gola people of Angola, and the Geechies from the Gidzi people of Sierra Leone. The French colonizers of Louisiana were virtually all male.

Iberville, commandant of the newly constructed fort, declared friendly intentions of the French by smoking the ceremonial calumet with the visiting dignitaries.

For Indians, this ceremonial gesture was as serious as business ever gets: Smoking the pipe represents a sacred trust between the two groups of people, that members of each group are bound to help members of the other under any circumstance. Even though six outposts were established within the first few years, few “settlers” were willing or able to do even the minimal amount of work required to produce their own food.

It only took them seven years to acquire their first slaves, from whom they could order their daily bread rather than request it.

The Invasion Of Louisiana In late February, 1699, Pierre le Moyne d’Iberville, his brother Jean Baptiste le Moyne de Bienville, and a small group of soldiers, sailors, and artisans dropped anchor in Biloxi Bay.

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They are composed of a variety, of now overlapping, but originally much more distinct, ethnic strands.

He also talks about “,” areas of the country where large numbers of enslaved Africans had lived in the midst of a surrounding sea of Europeans and Native Americans.

After the Civil War they gradually intermixed with the surrounding peoples creating enclaves of individuals of what Frazier calls “.” He identifies Ahoskie, North Carolina and Mahwah, New York as just two examples.

There is still a large community of Creoles in Louisiana today. It is said that, as intermediaries between the Blacks and the whites, they got European instruments into the hands of African musicians and thereby facilitated the development of jazz.

In New England we find Cape Verdians, Africans who migrated here in the 18th and 19th century aboard whaling ships that stopped in Cabo Verde, an island off the coast of West Africa, to resupply and pick up extra hands.

In South Florida we have the Bahamian people who have for centuries been crossing over from the nearby Bahama islands, the most populous of which, are north of Miami.